Tag Archives: anarchism

Censorship and Digital Rights. Or, Things Worth Rioting About

There is no Such Thing as Society

David Cameron tried to blame this year’s violent riots in England on the family – or lack of discipline and good solid values therin – forgetting that dearest Maggie’s maxim “There is no such thing as society” effectively dismisses any kind of social unit. Um, The Family. (Woops.)

He also suggested his government may seek to block user access to Twitter and other social networks in the event of similar future crises, to prevent violent calls to action from going viral. While this sounds well within general principles of law and order, in practice it would probably have about as many black holes and failings as Melbourne’s fraught Myki system, with its tendency to overcharge well-meaning passengers (check out this wonderful new website created by a disgruntled but clever uni student, which tracks the half-baked system’s myriad errors). If a government-implemented, multi-million dollar transport ticketing system – a seemingly basic thing that exists in just about every city large enough to have its own public transport system – can’t even do its job, I don’t see the type of advanced and quick-to-react filtering necessary for these proposed objectives happening properly anytime soon. (Drawing a long bow? I don’t know, I just wanted to slag off Myki.)

Just say an innocent person were to have their communication pathways curtailed in such a hypothetical future scenario, through error or simply bad judgment, the act may go far beyond merely inconveniencing an individual. During a crisis, not being able to contact, say, family to let them know you’re alright, may prove very distressing – or worse – for the individual in question.

There is also a murky grey area as to what exactly constitutes bad behaviour – where to draw the line between a bit of good ol’ hearted fun and incitement to criminal activity. For example, a more boisterous friend of mine was once apprehended at the airport and questioned for several hours after stupidly making allusions to anarchist bomb plots during a flight home. In other words, the tendency to take language too literally in matters of security is not new. Perhaps we need to introduce some kind of guage for a sense of humour when recruiting law enforcement professionals in future.

Minefield, I say.

Some good old fashioned Poll Tax rioting

The internet is of course not the only means of communication available to us in high-stakes situations. Responding to the riots, Crikey correspondent Bernard Keane wrote that “No one would seriously talk about targeting the phone system because it is being used to coordinate illegal activity, but the internet is considered fair game.”

How wrong he was. Only weeks after England’s riots, San Francisco government authorities blocked mobile phone networks to quell a protest against public transport provider BART. (Clearly I had a bad experience on the bus today.)  The protest was organised following the shooting of an armed man by BART security guards. BART’s response to the planned protest (which never materialised anyway) was widely criticised as a violation of constitutional rights to freedom of speech.

From Wired:

Some constitutional scholars are likening BART’s actions to an unlawful suppression of First Amendment speech — a digital form of prior restraint. Others, however, say BART’s move would probably survive a court challenge, and will likely be copied by other government agencies as the use of mobile technology and social networking by protesters grows.

If the latter is indeed the outcome, what this incident (along with the political fallout after England’s riots) highlights is insufficient legal frameworks in the area of digital rights and freedoms. This void will become increasingly problematic as we – as a global society – further entrench ourselves in digital realms, increasingly living aspects of both our personal and professional lives via digital media.

Payback: notorious hackers Anonymous leave their mark on BART's website

Central to these trends, and the reason why we get so up in arms at the thought of having our personal communications technologies neutered by authorities, is the growing sense that access to these technologies is some kind of basic human right*. Remember, there was a time when parents didn’t install iPhones in their six-year-olds’ lunch boxes, “Just in case of emergency”. This idea of access to communicative media as a personal right underlines the argument behind governments all over the world advocating for national broadband networks**, and it also largely informs the political sentiment behind open-source software, although this is more concerned with the means of production of these tools, rather than access to them (something for a later discussion).

The internet (though just one example of a communicative tool) is also largely anarchic, so when a liberal democratic state seeks to enforce its power in these realms, the outcomes are unlikely to be straightforward. It’s a whole different world out there, a whole other jurisdiction (or lack thereof). We don’t react very well to limitations online, because we’re so used to not having them when we go there. Communications technologies feel like the ultimate freedom: they allow us to extend our private selves – engage our personal and professional relationships – and any intrusion on this is heading into dangerous waters indeed.

I’m sure David Cameron has been shitting himself for the last three months as to how the riots were able to happen so quickly and violently, and how the British government might prevent anything similar from happening in the future. It will be interesting to see what kind of legislation is developed in these tricky areas as a result.

Communications Technologies: Criminal or Detective?

In a strange twist of irony, while the UK government ultimately did not seek to increase any legislative powers over social media networking sites, it has been able to use them to efficiently track and convict perpetrators of some of the crimes in question, as a measure of deterrence as much as anything else. Similarly, in the United States in August, a large group of youths robbed a Maryland 7-Eleven, but most of them were captured within days after police posted security camera footage online. The irony is that, as with England’s riots, the robbers are believed to have organised the incident via social media.

Any means of communication can clearly be put to good use or to bad. Research from The Guardian shows that during England’s riots, Twitter activity was mostly of a sentiment against violent, criminal acts – leaning instead towards spreading helpful alerts during the crisis and organising the riot cleanup in its aftermath. But then, social media’s potential for use in either direction is probably obvious to everybody but a technological determinist.

I suppose the moral of the story is, if you’re going to use social networks to incite (and therefore, according to British law, commit) serious crime, make sure your personal online account doesn’t lead straight to your front door. I bet those Anonymous folks could give you some pointers – if only you could find them.

*There I go again with some good ol’ first world centralism, but let’s take that as a given for the purposes of context and relevance.***

**Well, okay, so that might also be economically motivated.

***Course, I should stop leaving this same disclaimer in every bloody post about technology, and just put it in a page. One day. When I get round to writing those “About” pages.****

****In case you hadn’t noticed, I’m going through a bit of a PoMo Footnotes Phase. Sign of madness, or sign of the times? You decide.


Anarchy in the UK?

Is anyone else disturbed by the recent protests in the UK? I am for various reasons, most of which seem to throw up more questions than answers.


Call a violent protester a violent protester

I find it disturbing that the small minority of people who committed acts of violence during the protests have been dubbed ‘anarchists’. Anarchist philosophy does not necessarily espouse violence. On the contrary, it poses an alternative to the perceived violence of government. Certainly anarchist offshoots such as punk and skinhead subcultures have been associated with violence. But we must distinguish anarchist philosophy itself from these movements. Fair enough if these particular protesters were waving anarchist flags of their own, but it’s not helpful when responsible journalists throw the label around indiscriminately without any disclaimer.

So, stop calling violent protesters anarchists and start calling them something else. I don’t know. Be creative. How about British Ninjas (they wear balaclavas, it’s kind of cool).

The end of pacifism?

I tend to come from the pacifist, Ghandi-loving school of thought that thinks violence is not going to give you a credible voice, and that people who throw ammonia-filled lightbulbs at police (who the hell thought of that anyway?) discredit a protest movement and give a bad name to all the other respectable citizens who are trying to get their, you know, mature and sophisticated voices heard. (Kind of like the way violent disgruntled youth appropriating anarchist symbols discredit the whole philosophy of anarchism).

I have never seen the kind of violence that is happening in London at protests in Australia (I’m talking about recent history, because I can’t claim to have attended any protests in the preceding century). Protests as I know them are sort of like a (noisy) walk in the park, after which you feel a bit exhausted, down-trodden and depressed. In 2003, millions of people around the world took to the streets to protest against the war in Iraq, breaking world records for the largest rally. There were an estimated 150,000 protesters here in Melbourne. The march was not only large but civil. Yet lovely Mr Howard and his government politely pretended none of this had ever happened and went ahead anyway. It didn’t matter how many people marched or how civilised they went about doing it. It was never going to change a thing. It seems, dear people, we have lost our power.

This does tends to make one feel a little bit cynical. And there are a couple of ways that could push you. You could just let the cynicism morph into apathy, go back home, turn on the TV and have yourself a nice big bowl of pasta, thank you very much. But if the problem that is getting people’s goat is really affecting enough people, directly, well, people are going to seek other methods of expression. A war happening in a distant country might stir moral upset in some people’s stomachs, but something like that is easy to forget once you’re back in your office chair. Having your pension cut, however – or your fifth child’s benefit cut, or your unemployment benefit cut – that is another kettle of fish entirely (let’s not get into kettling right now). That is something a lot of people can relate to. And if their government continues to ignore them, they’re only going to get more angry. If peaceful protesting achieves nothing … well, the people are going to get a bit less peaceful, aren’t they.

Throw a few molotov cocktails around Hyde Park – well, that’s bound to get the powers-that-be quivering on their ottomans. Maybe there is something to be said for the role of violence after all. It’s not our fault they didn’t listen the first time.

As for the punks and skinheads – wearing scary shit is intimidating, and that kind of has a way of helping you have things your way.

Without meaning to bang on about skinheads too much, I couldn’t fail to mention here Shane Meadows’ triumphant film This Is England. Equally brilliant is his heart-breaking, follow-up 4-part TV serial, This Is England 86. But watch out – it’s heavy stuff.

Long live the welfare state

I think it’s great that the Brits are sticking up for taxes. I’m sorry, did you say taxes? Like, OMG! But seriously, people seem to forget that taxes pay for many privileges and benefits that we have more or less come to expect in our civilised lives. Things like government schools, public health systems that foot the bill of your Dad’s unexpected triple bypass, or treatment for your daughter’s mental breakdown. Maybe a little beer money in your jeans pocket whilst you party away your student years. Or the funding for a local library, so you can educate yourself for free (I would just like to point out that former Australian Prime Minister Paul Keating was a self-educated fellow, and such was the extent of his cool that he even had a musical written about him).

Taxes give back to our society in so many crucial ways. They give us a safety net. They make it that little bit harder to end up homeless. So it’s nothing short of criminally unfair that ‘tax’ has become a dirty word. In the same way that Anarchism has, and in the same way that Communism has. When Obama decided to strengthen the US public health system with reforms, everyone started calling him a dirty commie. Because taxing people in order to then give them back a safety net in case they get sick is, er, Communist. Yeah, with a capital C. WTF?

I don’t think people should ever have to pay beyond their means for a sickness that’s unlikely to be their own fault. It’s bizarre that the neo-conservatist obsession with privatisation has gone so far in a country that is supposed to be founded on civil liberties. Surely the right to equal access to health care, education, public transport and so on are part of these basic rights. And it’s the elected government’s job to manage these services. Otherwise what’s the bloody point of having a government.

Britain has a solid history of state welfare, and it’s clearly something that they’re proud to defend. So I say, hats off to the Brits for hanging onto public welfare for their goddamn lives, lest they get thrown back into the dark and dangerous experiment of Thatcherism. I’m not the first person to have commented that the violence curdling underneath everything is a throwback to something we’ve all seen before. Seriously, have the Tories learnt nothing?

An uncertain future

What might this mean for the future of British politics? Labor squandered their credibility and lost the last the last election, but people don’t seem too chuffed with the government(s) they voted in, either. What choices do the people have left, if not these three (unwise) monkeys? Oh fuckit, let’s go with anarchism …

*(I will conveniently ignore for the time being that we went ahead and re-elected that government)


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